AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |
Back to Blog
Meru tantra free download1/31/2024 Meru is also listed in the Suprabhedāgama, which describes a list of 13 temple types. Meru is found in another list in the Samarāṅgaṇasūtradhāra, chapter 63, where it is listed in the group named Nāgara, containing 20 different prāsādas (temples/buildings). Meru is found in another list in the Samarāṅgaṇasūtradhāra, chapter 60, where it is mentioned in a list of thirty-six Prāsādas (temples) having activities of the townsmen entailing Sādhārās. The Samarāṅgaṇasūtradhāra is an 11th-century encyclopedia dealing with various topics from the Vāstuśāstra. As the last name mentioned in this group, Meru is also known as Prāsādarāja. The Sāndhāra group contains twenty-five out of a sixty-four total prāsādas (temples) classified under four groups in this chapter. Meru (मेरु) refers to a type of temple ( prāsāda) classified under the group named Sāndhāra, according to Samarāṅgaṇasūtradhāra chapter 56. This Tantra is, further, one which is well known and esteemed, though perhaps more highly so amongst that portion of the Indian public which favours "reformed" Hinduism than amongst some Tantrikas, to whom, as I have been told, certain of its provisions appear to display unnecessary timidity.Meru in Vastushastra glossary Source: Wisdom Library: Vāstu-śāstra A desire to attempt to do it greater justice has in part prompted its selection as the first for publication. An inaccurate version rendered in imperfect English was published in Calcutta by a Bengali editor some twelve years ago, preceded by an Introduction which displayed insufficient knowledge in respect of what it somewhat quaintly described as "the mystical and superficially technical passages" of this Tantra. The present translation is, in fact, the first published in Europe of any Indian Tantra. ![]() Yet of all the forms of Hindu Shastra, the Tantra is that which is least known and understood, a circumstance in part due to the difficulties of its subject-matter and to the fact that the key to much of its terminology and method rest with the initiate. To the Tantra we must therefore look if we would understand aright both ritual, yoga, and sadhana of all kinds, as also the general principles of which these practices are but the objective expression. Shiva says: "For the benefit of men of the Kali age, men bereft of energy and dependent for existence on the food they eat, the Kaula doctrine, O auspicious one! is given" (Chap. The Indian Tantras, which are numerous, constitute the Scripture (Shastra) of the Kaliyuga, and as such are the voluminous source of present and practical orthodox "Hinduism." The Tantra Shastra is, in fact, and whatever be its historical origin, a development of the Vaidika Karmakanda, promulgated to meet the needs of that age. ![]() ![]() The themes covered include: sacred places, spatiality and symbolism mental journeys and cosmic topography, illustrated with Sricakra and Sricakrapuja pilgrimage sites in the Siwalik Region where landscape has played special role to awaken human mind Pavagadh, where landscape helps to make the power of the Mother Goddess spatial circulation in ritualscape of the matrikas in Kathmandu Valley scenario at the Kamakhya Pitha sacredscape and spatial structure of be-headed goddess at Rajarappa sacred geography and formation of Vindhyachal goddess territory Hindu Goddesses in Kashi: Spatial Patterns and Symbolic Orders the ten Mahavidyas’ Yatra in making the goddess spirit invoked role of Durga in the present sacredscape of Varanasi issue of images and performances related to the river goddess Ganga, and representation of Green Tara in the wall paintings of Alchi. This anthology fulfils that gap substantially, through the essays by scholars from religious studies, geography, anthropology and cultural studies. Of course, there are books on the thematic or disciplinary-packed orientation, however rarely any interdisciplinary book that narrates many perspectives and facets around sacred geography of goddesses is published. In view of appreciating the path in this direction paved by David Kinsley (1939-2000, both on 25 April), this anthology is a memorial tribute to him by his students, friends, associates and admirers, including an essay that critically and rationally examined his contributions and their relevance today. This book consists of fifteen essays that deal with links between ecology and shamanism, landscape and nature spirit, emphasising web of meanings imbued in the cultural tradition of portraying landscape as temple and territory as archetypal representation of the cosmos.
0 Comments
Read More
Leave a Reply. |